Manual The Prodigal Returns (The Conquest of Arthur Joseph Book 1)

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Johnson, and contemporary literary matters in general. The present volume, the first of a scries of volumes of the Percy Letters, has been carefully edited by Arthur Til-lotson, with David Nichol Smith and Cleanth Brooks as general editors, and will be of great interest to students of English literature, particularly to eighteenth-century specialists.

Volumes 11 and Edited by W. Lewis and A. Walpole was already an old man when he met the young, attractive sisters, Mary and Agnes Berry, to whom these volumes of his correspondence are addressed.

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Agnes could paint and Mary write; their vivacious company at Strawberry Hill charmed Walpole, and he made them his proteges. For the general reader, Mr. The style of the writing has a charm of its own, touched with humor and common sense. If there is not much striking originality in the interpretation of the plays, there is a fresh approach and a convincing reasonableness.

Here are twenty chapters more in the literary history of the United States upon which Mr. Brooks has been at work for several years. Simms, and dozens of others crowd these pages.

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Chapters on the various sections of the country seem rather too romantic, and there are occasional factual errors, but Mr. The poems of this nineteenth-century French poet are critically analyzed in the modern manner, with some pathological probings of the man himself. Baudelaire was a dandified voluptuary, proud, sensual, miserable, seeking pleasure and wisdom in his pilgrimage of purgation through despair and suffering.

His most significant poems exploit with fine artistry the dreams and the pains of that composite mental paradise and hell in which he lived. He was a master of irony and paradox whose shorter poems are models of unity, concreteness, clarity, and precision. At times he suggests Poe, to whom confessedly he owed much. These dialogues which Gide contributed to a French newspaper in the years after the fall of France, are all ostensibly on literary subjects, but, as Mr.

Cowley in the introduction to his expert translation is at pains to point out, Gide has managed in his subtle fashion to say a good deal against collaboration and for resistance. His attitude is made even clearer in his attack on the Collaborationist author Marc Chardonne as well as in his admirable study of Goethe, both of which independent essays are included in the present volume. His remarks on general art forms and on particular works and authors are more often than not profound. Approaching from the point of view of art, he argues that the insight of poesy throws more light on the human predicament than do the mechanistic assumptions and procedures of science.

Faith in the spiritual basis of life is the secret of all creative living. A reasonable faith leads man to God, without whom he cannot really live. The common reader certainly needs some instruction in these days of ignorance about the Hebrew and Christian Scriptures. This is a literary relic, incomplete in form but interesting and satisfying in itself. Around the life and death of Alexei Kurilov, socialist engineer and veteran of the revolution and civil war, is woven a powerful chapter of Russian life in the period of the first five-year plan.

A frontier spirit of vigor and freshness is mingled with n sense of political and social frustration. When Kurilov takes charge of a decrepit, badly managed, railroad, which runs across Siberia through the monotonous Cheremshansk district to the Pacific, he almost realizes his dream of reaching the ocean. It is only in the interpolated trips with the author into the future that Kurilov is able to see the end of his plans.

Mid you know, Ilya, a human heart is deeper than any mine in the world. Dear Baby, by William Saroyan. This simple little story has the quality of bread and milk. It is concerned primarily with the essentials of living in a time when this country was being settled. Most of us have pioneer ancestors and arc proud of the fact, and this book evokes a nostalgia and a desire to seek again our roots in the past.

Best employs a lucid and unencumbered prose which is eminently suited to the unsophisticated time and people about whom he writes. This account of life in the Santo Thomas internment camp at Manila is too much a good reporting of facts about the different kinds of people interned there and their behavior to be a first-rate novel, but perhaps it is all the more interesting now for that very reason.

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Aside from that, it is a colorless book and the characters convince you, if they do at all, because you feel that they must be disguised portraits of real people. The only irritating factor here is something that was done intentionally and that is an integral part of the book: the identification of the author with her character.

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Millett writes with animation and his book is interesting to read and should be provocative to thought in the academic world. In this essay, originally presented in lecture form at the University of Madrid in , Ortega y Gasset argues that the fundamental purpose of the university should be not research or professional training, but the instruction of youth in the essentials of Western civilization and its contemporary problems. This admirable but not too startling thesis comes less happily from a country where neither science nor the professions can be said to have taken on the proportions of a menace.

Professor H. This is a collection of twenty-five of the chief sermons and addresses delivered by the late Archbishop of Canterbury during the first eighteen months of his office. They cover a wide range of subjects, but in every one the eyes of the great churchman arc riveted on the religious implications of the economic, social, and political convulsions of our time. All that he says throbs with the passion of the great prophets of all the ages. It is the duty of the church to bring salvation to the souls of men, but it is equally her obligation to work for an economic order and a political system in which a life of freedom, morality, and spirituality is possible.

The author, who was formerly a professor of theology in the University of Prague, has been in exile since Hitler invaded his country. He is now n guest professor in Princeton Theological Seminary.

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It is a popular exposition of the theological ideas of the Russian Dostoyevski, the Czech T. Masaryk, and E. Radl, and the Swiss Karl Barth. Differing widely from one another in vital respects, these men agree that the disintegration of contemporary culture has resulted from the lack of an objective standard of absolute values, that is, faith in God. Her two Christian ancestors were St. Etienne and Old Notre Dame. Al-most everything, sacred and secular, that happened in mediaeval Europe seems in one way or another to have touched Paris and her monumental cathedral.

The au-thor of this volume has lovingly and thoroughly studied its architecture, which began Romanesque and ended Gothic, and points out in detail the intricate symbolic network of its infinitely varied decoration. His book is a pageant of history, legend, and art, centering about the storied struc-ture in the Seine which has survived many wars. Two volumes in one are to be found in No. Here is a warning that once again, after this war, a small group of isolationist or anti-administration senators, acting under the obsolete two-thirds rule required for Senate treaty ratification, may block the new treaties for building the peace even though these have overwhelming popular, executive, nnd congressional endorsement.

Professor Halm here presents an account of the Bretton Woods agreement nnd its background, intended both for economists and for the public.

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It seems scarcely too much to say that the survival of democratic capitalism depends upon the solution of the problem here discussed, and while the non-economist will find this book heavy going, the results should well repay the effort. On an analytical plane the outlook presented by Halm is not very encouraging. Plans like Bretton Woods arc confronted by an intellectually insoluble dilemma. Roughly, the gold standard keeps exchange rates stable, thus encouraging foreign trade and investment; but on the other hand it demands a flexi-bility of money wages and prices which is virtually impossible today.

There is thus always some conflict between complete national economic independence, and the advancement of foreign trade; between exchange stability and the price policies of various groups. If the unions and other pressure groups can be brought to keep their demands within reason, the problem may well be solved.

The veteran foreign correspondent of the New York Times who won the Pulitzer prize in for his reports from Tokyo, has drawn from many Japanese sources to help Americans understand the national aims and political beliefs of our enemy in the Pacific. The Japanese are their own spokesmen on many subjects, such as war aims, another master race, the God-Emperor, plan for world conquest, appeal to color, and the. Japanese warrior.

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Bisson, Research Associate of the International Secretariat of the Institute of Pacific Relations, directs his attention especially to relations between ourselves, and China and Japan since In bis concluding chapter, outlining postwar problems, Mr. Bisson urges destruction of the Japanese imperial system and fundamental agrarian and industrial reforms which would lead to an expansion of the Japanese home market.

Robequain advocates diversification of colonial production, the development of industry, and greater integration in the economy of the Far East, in order that French Indo-China may more adequately meet its pressing problems of over-population nnd poverty. The translation of M. Economic developments from to are related in a brief supplement by Katrine R.

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Greene and J. This is the best and most informative, book yet published on modern Argentina, from the overthrow of Rosas and the establishment of the constitutional Republic in down to the return of reaction and dictatorship two years ago. Rennie penetrates behind the familiar story of mushrooming population, wealth and culture, to analyze brilliantly the complicated faults deep within the republican structure, among them economic colonialism championed by the landed oligarchy, consequent stunted industrialism and unbalanced rural development, wide mass illiteracy and poverty, bitter provincial hatred for the Buenos Aires bourgeoisie, and, especially, the persistence of the traditionalist, gauchesque Argentina of Rosas and the criollos, anti-liberal, anti-capitalist, anti-intellectual.

In seven sections and only pages, he compresses the military events from September, , to August, , into a remarkably clear story. For political reasons this sacrifice had to be made, since to a large fraction of the American public the war against Japan seemed more important than the war against Germany. But militarily it was a misfortune, and undoubtedly delayed the defeat of Hitler. But one feels that it is either an incomplete book or else a completely unsatisfactory one.

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It does not reveal more of life in wartime and defeated France than that Miss Stein suffered some minor inconveniences which apparently annoyed her a great deal. And the earlier wars that she saw did not disturb her even that much. The essays in this volume do not have any inner pattern of coherence other than that they relate to some phase of political theory.

The chair of the Pontiff and the sword of the emperor pass away, and conscience comes in their room. But the Protest does not leave conscience her own mistress; conscience is not a law to herself. That were anarchy-rebellion against Him who is her Lord. The Protest proclaims that the Bible is the law of conscience, and that its Author is her alone Lord. Thus steering its course between the two opposite dangers, avoiding on this hand anarchy, and on that tyranny, Protestantism comes forth unfurling to the eyes of the nations the flag of true liberty.

Around that flag must all gather who would be free. Wylie , LL.

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I , book 9 , chap. Reformation, The, Protest of the Princes. The principles contained in this celebrated protest of the 19th April, , constitute the very essence of Protestantism. Now this protest opposes two abuses of man in matters of faith: the first is the intrusion of the civil magistrate, and the second the arbitrary authority of the church. Instead of these abuses, Protestantism sets the power of conscience above the magistrate; and the authority of the Word of God above the visible church.